Somebody Has A Grossly Distorted
View Of The Scriptures



Charles Stanley wrote:

The question of whether or not salvation is forever is not an isolated one. One's answer to this question affects every facet of one's theology.
This statement is true! If a person is subjected to a once saved always saved (OSAS) teacher or ministry, he, his family and friends will be exposed to soteriology (the doctrine of salvation) that is dangerously different than what the Scriptures actually teach.

For example, for someone to teach OSAS, he must embrace a faulty understanding of:

1) At least seven of the Lord's parables:

2) All of the warnings cited in the gospels and epistles given to Christians, which refer to their possible loss of salvation (Mt. 5:22; 10:22; 10:28; 10:33; 18:1-3; Rom. 11:19-23; Gal. 5:19-21; 6:8-10; Eph. 5:5-7; Rev. 2:10,11; 22:19; etc.), and many warnings of the righteous turning to sin and dying spiritually because of such (Ezek. 33:13; 3:21 cf. 18:24; etc.).

3) All of the other Scriptures that teach that sin can bring a true Christian to his spiritual death (Rom. 8:13; Jam. 1:14,15; Gal. 6:8,9; etc.).

4) All of the specific examples of saved individuals who, after their regeneration, became temporarily lost again or totally and finally fell away and never returned to the Lord (Saul, Solomon, the Apostle Judas Iscariot, etc.). See Chapter 13 of The Believer's Conditional Security.

Again, all of these Scriptures must be avoided or distorted by the OSAS teachers to the point where OSAS will not be jeopardized by their clear meaning.

5) Then on the other hand, all of the Scriptures used as proof texts for OSAS must be mishandled somehow to declare OSAS! This would include Scriptures like Jn. 10:28; Rom. 8:38,39; Jude 24; etc. With all of this in mind, there very well could be hundreds of verses which have been avoided, distorted or misinterpreted by OSAS teachers to support their false gospel and grace message. (See page 625 in The Believer's Conditional Security for other unscriptural OSAS distortions and conclusions.)

6) Beyond all this, the eternal security teachers will distort God's love, faithfulness, keeping power, etc.; also, how a Christian will lose his rewards and what he will experience because of such. (Stanley and other eternal security teachers think there is a section of Heaven that is outer darkness where there will be weeping and gnashing of teeth going on because rewards are burned up.) OSAS proponents will also be adversely affected by this doctrine by the way they evangelize, counsel and even choose a person for office of elder (1 Tim. 3:6).

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