Around 111 AD, in the days of Pliny the Younger (62-113 AD) and Emperor Trajan, early Christians were subjected to the ultimate test of fidelity to the Lord Jesus Christ -- worship the emperor's statue and the images of the pagan gods or be led away to execution. As governor of Northern Asia Minor, Pliny the Younger wrote Trajan:
To renounce one's faith under persecution is to be placed under the category of the fearful (Rev. 21:8,
KJV), according to A. T. Robertson:
Meanwhile I have taken this course with those who were accused before me as
Christians: I have asked them whether they were Christians. Those who confessed I
asked a second and a third time, threatening punishment. Those who persisted I
ordered led away to execution. For I did not doubt that, whatever it was they
admitted, obstinacy and unbending perversity certainly deserve to be punished ....
Others who were named by an informer said that they were Christians, and soon
afterward denied it, saying, indeed, that they had been, but had ceased to be
Christians, some three years ago, some many years, and one even twenty
years ago. All these also not only worshipped your statue and the images of
the gods, but also cursed Christ. (A Treasury of Early Christianity, edited by Anne
Fremantle, New York: Viking Press, 1953, pp. 253, 254).
One can only wonder what it would have been like to stand in the shoes of those Christians who
were before Pliny the Younger, knowing that the ultimate test had arrived. Though we can never know
that particular test, Christians may one day face a similar situation if we are the generation that is alive
when the Antichrist has power over the entire earth (Rev. 13:7). All people at that time, including
Christians, will be forced to worship the image of the Antichrist and receive his mark to buy and sell. To
refuse this will mean execution or to be led away into captivity (Rev. 13:15; 13:9,10; 20:4). There are eight epithets here used which apply to various sections of this direful list of
the doomed and the damned, all in the dative (case of personal interest). For the fearful
(tois deilois). Old word (from deido, to fear) for the cowardly, who recanted under
persecution, in N.T. only here, Matt. 8:26; Mark 4:40. (A. T. Robertson, Word Pictures
in the New Testament, Vol. VI, Grand Rapids, MI: Baker Book House, 1933, p. 469, italics
his).
To worship the image of the Antichrist and to receive the mark of the beast will mean loss of
salvation for the Christian (Rev. 14:9-12). If we are that generation, the following Scriptures will
especially be important safeguards for us: They overcame him by the blood of the Lamb and by the word of their
testimony; they did not love their lives so much as to shrink from
death (Rev. 12:11, NIV).
And fear not them which kill the body, but are not able to kill the soul: but rather
fear him which is able to destroy both soul and body in hell (Mt. 10:28,
KJV).
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